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A Blog Devoted to the Study of Christian Apocrypha

Category: Book of the Rolls

Neglected Apocrypha: the Book of the Rolls

March 29, 2012 by Tony
I mentioned in a recent post that I had been  reading a little-known apocryphal text called the Book of the Rolls, also known in the manuscripts under several other names: the Apocalypse of Peter (not to be confused with the second-century Greek/Ethiopic work of the same name nor the Coptic text from Nag Hammadi), the Apocalypse of Simon, Clement, the Testament of Our Lord, or the Testament of Our Savior. The text is extant in Garshuni, Arabic, and Ethiopic and appears to have been written by Arabic Christians in Egypt around 800 CE. It is a huge work and has not been fully translated into a modern language; a complete translation would number about 400 pages. The most extensive translation to date is that of Alphonse Mingana, who published images from Mingana, Syr. 77 and translated much of the text (see “Apocalypse of Peter,” in Woodbrooke Studies, vol. 3, Cambridge 1931, 93–449).

 

Few scholars have yet worked on this text, but the early discussions indicate that it draws upon several earlier works from a Syriac milieu and new material was grafted onto the original core over the centuries. Much of the more recent sections of the text comprises apocalyptic visions announcing the coming of Mohammed (referred to as “the follower of the Archon,” “the leader of the children of the wolf,” and “the prophet of falsehood”) and the Islamic conquest of Egypt. In one memorable section, a Christian anti-biography of Mohammed is …

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Alphonse Mingana on the Study of the Apocrypha (1931)

March 28, 2012 by Tony

I have been doing some reading on the Book of the Rolls, a sprawling work of around 400 pages extant in Garshuni, Arabic, and Ethiopic. It also goes by the name of the Apocalypse of Peter (not to be confused with the other two texts of that name) or simply Clement. It's a fascinating text, and I may comment on it more later, but right now I just wanted to reproduce some words on the study of the CA offered by Mingana towards the end of his work on the text.

In the third volume of Woodbrooke Studies, Mingana mentions his intention to take a break from work on editing and translating apocryphal texts (p. 356). He then excerpts some comments about the CA by R. A. Lipsius and M. R. James. I'll leave aside the German quotation from Lipsius, but James writes: "There is no question of anyone’s having excluded (the apocryphal Gospels and Acts) from the New testament: they have done that for themselves. Interesting as they are, they do not achieve either of the two principal purposes for which they were written, the instilling of new religion and the conveyance of true history” (The Apocryphal New Testament, p. xi-xii). To this Mingana responds: “Whether the critics of the year, say, 2500, will wholly subscribe to this verdict I cannot say. That it will be slightly modified in favour of some Apocrypha seems to me just possible. Our main task for the …

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