2016 SBL Diary: Days One and Two

November 13, 2017 by Tony

Looking back at my other SBL diary entries over the years, I see they usually begin with an apology about posting so late (the meeting concluded over a week ago). Well, at least I’m consistent. Some bloggers, like the prolific James McGrath, are far more swift than I (I think he posts about his own presentations while he is presenting). But what I lack in speed I (hopefully) make up for in depth. Here goes…

I arrived at San Antonio Friday evening at around 9 pm. That wouldn’t be so bad, except that I was supposed to hosting a reception at 8. Brent Landau, my co-editor for New Testament Apocrypha: More Noncanonical Scriptures, and I wanted to have a little party to celebrate the launch of the book and to thank our contributors. Thankfully Brent arrived by car from Austin and was able to get everything ready in my absence. After chugging a few plastic cups of “two-buck chuck” from Trader Joes and a few slices of meat, I gave a short thank you speech and then spent much of the next two hours listening to my American colleagues vent about their future president. That was the theme of the weekend for many of us, it seems.

I typically spend most of my SBL time either in meetings and receptions or at Christian Apocrypha sessions; there is little time to attend other sessions, even those featuring CA-related papers (and there were plenty of them this year). Saturday began with …

Christian Apocrypha Books to Look for at SBL 2016

November 13, 2017 by Tony

One of the highlights of the SBL Annual Meeting is the publishers exhibition. As you make your way from one booth to another, keep an eye out for these new books.

J. N. Bremmer, T. R. Karmann, and T. Nicklas, eds. The Ascension of Isaiah. Studies on Early Christian Apocrypha 11. Peeters.

Tony Burke and Brent Landau, eds. New Testament Apocrypha: More Noncanonical Scriptures. Eerdmans.

April DeConick. The Gnostic New Age: How a Countercultural Spirituality Revolutionized Religion from Antiquity to Today. Columbia University Press.

J.K. Elliott, ed. A Synopsis of the Apocryphal Nativity and Infancy Narratives. 2nd ed. Brill.

Alan Mugridge. Copying Early Christian Texts: A Study of Scribal Practice. WUNT 362. Mohr Siebeck.

Michael E. Stone. Armenian Apocrypha Relating to Angels and Biblical Heroes. SBL Press.

Johannes Tromp, ed. The Life of Adam and Eve in Greek. A Critical Edition. SBL Press.

Eric Vanden Eykel. But Their Faces Were All Looking Up. The Reception of Jesus in the First Three Centuries 1. Bloomsbury.

Legend of the Thirty Pieces of Silver in The Veritas Deception

November 14, 2016 by Tony

About a year ago, an independent author named Lynne Constantine contacted me about a text I have worked on (and featured in New Testament Apocrypha: More Noncanonical Scriptures) called the Legend of the Thirty Pieces of Silver (information on e-Clavis). Lynne wanted to use the coin relics as a plot device in her latest book and wanted some advice about the text and the veracity of “Judas penny” relics still existing today. Lynne’s book, The Veritas Deception, was released a few months ago, and I just finished reading it last night.

The novel is a thriller that involves a secret organization led by the psychopathically evil Damon Crosse intent on corrupting society by desensitizing people to murder, violence, and moral depravity through social media and television programming. Crosse is opposed by investigative journalist Jack Logan and his former fiancé Taylor Phillips, who has become Crosse’s target. Crosse is after the silver pieces, which according to legend, bestow upon their bearer their ultimate, evil desire.

The legend of the silver pieces is recounted on pp. 240-41 and 438-39. Logan and Philips read a portion of the text from a web site (is it mine?). The story of the coins’ journey from Abraham to Judas continues beyond the text when the characters reveal that the coins were given to the guards at Jesus’ tomb, and from them to Mary Magdalene, who entrusted ten each to Peter, Matthew, and John son of Zebedee, who passed them on to John of …

Available at Last! More New Testament Apocrypha vol. 1

November 11, 2016 by Tony

I was very happy to receive in the mail today (on my birthday) a box full of copies of my volume New Testament Apocrypha: More Noncanonical Scriptures Vol. 1, co-edited with Brent Landau. It was a long process seeing this project from conception to birth. Brent and I began soliciting contributions for it at the 2010 SBL. Brent and I will be doing some promotion for it over the next month, including a reception for contributors next week in San Antonio and a video interview for our publisher, Eerdmans. My thanks once again to everyone who worked on the volume and for putting their faith in a couple of junior scholars to see this thing through to publication.

Testimonials from the Book Jacket:

“This fine collection brings together thirty recently published or long known but often neglected Christian texts, variously inspired by or responding to characters or events presented in the books of the New Testament, together with one Jewish parody of the Life of Jesus. Editors and contributors alike are to be congratulated on their achievement, which paves the way for a wider appreciation and understanding of these varied, fascinating, and sometimes surprising texts, some of which may at times have been more popular than their biblical counterparts.” ~ Andrew Gregory, University College, Oxford

“In this masterful volume we find that greatest of rarities—a collection of ancient texts scarcely known (let alone studied) by scholars of Christian antiquity. With these fresh translations of some thirty apocryphal works, each with …

Lost and Found Items in Manuscripts of the Life of Mary

November 10, 2016 by Tony

I have spent much of the past ten years working on a project that has been mentioned on this blog several times (start HERE): a critical edition of the Infancy Gospel of Thomas in Syriac. The project is now virtually complete; right now it is in the hands of readers and I look forward to getting their feedback in the next few months. In the meantime I thought I would use some of the downtime to get back to blogging with more regularity. And what better to write about than, once again, the Syriac Infancy Gospel of Thomas?

In the course of my manuscript hunting and gathering, I came across some manuscripts that should be of interest to a wider audience of scholars than the few of us who work on Infancy Thomas. This is one of the joys of text-critical research: the serendipitous discovery of texts or versions of texts obscured, in many cases, by sloppy cataloguing—because the cataloger either missed or misidentified the material. Several of the West Syriac Life of Mary manuscripts included in my project contain additional texts on the Virgin Mary—e.g., Jacob of Serug’s memra On the Death and Burial of the Virgin, or the Miracle of the Theotokos in the City of Apamea. In a few cases, one of these texts—a memra On the Malice of the Jews against Mary and Joseph, sometimes attributed to Ephrem—is inserted between books one and two of the Life of Mary (book 1 …

Mosaics Discovered of “Christian king” Abgar

October 31, 2016 by Tony

According to the Daily Sabbah, five mosaics have been discovered from the reign of Abgar V (r. 4 BCE – 7 CE; 13-50 CE), the fifth king of the kingdom of Osroene (Edessa), “depicting fine engravings and Syriac inscriptions.” The find is pertinent to scholars of Christian Apocrypha because Abgar is featured in a famous correspondence with Jesus. This correspondence is known to Eusebius, who translates it from Syriac in his Ecclesiastical History (I 13; II 1.6-8). Ephrem Syrus (d. 373) also mentions the conversion of Edessa but not the correspondence, and Egeria the Pilgrim visited Edessa in 384 admired the palace of Abgar and was told about the letters by the bishop of Edessa. The correspondence was widely copied throughout the East and the West, both in manuscript form and in inscriptions, and appears also in expanded form in the Doctrine of Addai.

This is Eusebius’s version of the correspondence (from M. R. James, The Apocryphal New Testament):

A copy of a letter written by Abgarus the toparch to Jesus, and sent to him by means of Ananias the runner, to Jerusalem.

Abgarus Uchama the toparch to Jesus the good Saviour that hath appeared in the parts (place) of Jerusalem, greeting. I have heard concerning thee and thy cures, that they are done of thee without drugs or herbs: for, as the report goes, thou makest blind men to see again, lame to walk, and cleansest lepers, and castest out unclean spirits and devils, and those …

Call for Papers: 2017 SBL International Christian Apocrypha and Pseudepigrapha Section

November 13, 2017 by Tony

The 2017 SBL International Meeting will take place August 7-11 in Berlin, Germany. The deadline for proposals is February 22, 2017.

Description: The Section fosters ongoing study of extra-canonical texts, as subjects of literary and philological investigation; as evidence for the history of religion, theology, and cult practice; and as documents of the socio-symbolic construction of traditions along lines of class and gender.

Call for papers: For the 2017 meeting, we welcome papers that address the following discussion question: “Is this a ‘text’?” In scholarly writing about the ancient world, it is still conventional to employ capitalized (and often italicized) phrases such as The Acts of John, The Apocalypse of Peter, and The Gospel of Thomas. But what are we referring to when we write that way, or when we publish “translations” and “critical editions” with those “titles” on the cover? Do these scholarly practices adequately capture the dynamic, fluid nature of ancient verbal communication, which comes to light when one compares individual manuscripts? What do we gain or lose by labeling stories about John, sayings of Jesus, or tours of Hell with what sound like “titles” of “texts”? How else might we write about verbal communication in the ancient world that would be more helpful in our quest to appreciate extant written artifacts? We invite proposals for papers that specifically address this topic, and which combine methodological reflection with detailed textual case studies (of Jewish or Christian literature). Proposals are also welcome for an additional open …

Christian Apocrypha at the 2016 SBL

November 13, 2017 by Tony

Here is a quick rundown of the sessions and papers at the 2016 Annual Meeting of the Society of Biblical Literature focusing on Christian Apocrypha. I hope I found them all. See you in San Antonio.

Christian Apocrypha Section sessions:

S19-310: Christian Apocrypha
11/19/2016 4:00 PM to 6:30 PM
Theme: Helmut Koester: In Memory of His Contributions to the Study of Christian Apocrypha
A panel in memory of Helmut Koester, one of the most influential scholars of the Christian Apocrypha in North America, assessing his ongoing legacy for this field.
Brent Landau, University of Texas at Austin, Presiding
Panelists: Melissa Harl Sellew (University of Minnesota-Twin Cities), Christine Thomas (University of California-Santa Barbara), Christoph Markschies (Humboldt-Universität zu Berlin – Humboldt University of Berlin), Stephen Patterson (Willamette University), Ann Graham Brock, Iliff School of Theology), Cavan Concannon (University of Southern California), Robyn Walsh, University of Miami)

S20-207a: Christian Apocrypha
11/20/2016 1:00 PM to 3:30 PM
Theme: Apocryphal Acts: New Texts and Approaches
Tony Burke, York University, Presiding
Michael Flexsenhar III, Rhodes College: Creating a Christian World: Martyrdom, Memory, and ‘Caesar’s Household’ in the Apocryphal Acts
Valentina Calzolari, University of Geneva: The Armenian Acts of Paul and Thecla
Ivan Miroshnikov, Helsingin Yliopisto – Helsingfors Universitet: Towards a New Edition of the Coptic Acts of Andrew and Philemon
Jonathan Henry, Princeton University: Thomas in Transmission: Some Noteworthy Witnesses to the Acts and Passion of Thomas
Sung Soo Hong, The University of Texas at Austin: “The Word of the Father Shall Be to Them a …

“Lost Gospels” – Lost No More: New Article in Biblical Archaeology Review

September 5, 2016 by Tony

The latest issue of Biblical Archaeology Review features my article entitled “‘Lost Gospels’–Lost No More” (BAR Sept/Oct [2016]: 41–47, 64–66). Along with a basic overview of the more well-known (and some lesser-known) Christian apocrypha, the article looks at Philip Jenkins’ recent book, The Many Faces of Christ, which argues that Christian apocrypha were not really “lost” at all, but have always been a part of Christian thought and practice. It also mentions the “rethinking” of the Nag Hammadi library discovery in two articles by Mark Goodacre and Nicola Denzey Lewis and Justine Blount. For further information about the issue, visit the Biblical Archaeology Review web site.

2016 CSBS/CSPS More New Testament Apocrypha Panel (Part 2)

June 12, 2016 by Tony

Part 2 of my report on the More New Testament Apocrypha book review panel. See part 1 HERE.

I divided my response to the panelists into three sections: the origins of the project (why more apocrypha?), the decisions behind selecting the volume’s contents (which more apocrypha?), and issues around defining “Christian Apocrypha” and other issues of categorization (what more apocrypha?). The MNTA project began at a gathering of North American Christian Apocrypha scholars in Ottawa in 2006. Jim Davila and Richard Bauckham’s MOTP series was still in its planning stages (Jim discussed the series at the event) and the group were thinking about a project that could represent the work of North American scholars. The idea of a project similar to Davila’s focusing on Christian texts was brought up but not pursued until 2010 when I considered taking it on myself. I asked Brent Landau of the University of Texas to partner with me on the project so that we could have leadership from both Canada and the U.S. Canadians are ever-vigilant about being overshadowed by our neighbours to the south, and while there are far fewer Christian Apocrypha scholars in Canada than the U.S., we ended up with a split of 5 Canadian, 17 American, and 5 international contributors (and more Canadians are involved in vol. 2 including panelists Tim Pettipiece and Robert Kitchen).

As noted by the panelists MNTA is modeled chiefly on Davila and Bauckham’s MOTP volume—i.e., they supplement Charlesworth’s Old Testament Pseudepigrapha compendia, imitating even …

2016 CSBS/CSPS More New Testament Apocrypha Panel (Part 1)

June 12, 2016 by Tony

As mentioned in my previous post, this year’s CSBS/CSPS Christian Apocrypha session was a book review panel dedicated to New Testament Apocrypha: More Noncanonical Scriptures edited by me and Brent Landau. This report on the panel, already quite late (I am the world’s slowest biblioblogger), is divided into two parts so that the post is not overly long. When the panel was planned at last year’s annual meeting, the assumption was that the book would be available by this time. Alas, the publication is not ready, though we are going through the final edits and it will be available at SBL in November. The panelists in the meantime had to read the book in electronic form. I have to remember to reward them with proper copies when the time comes. The panel was comprised of two members from each society: John Kloppenborg (University of Toronto) and Alicia Batten (Conrad Grebel College, Waterloo) from CSBS, and Robert Kitchen and Timothy Pettipiece from CSPS. The session was chaired by Emily LaFleche, a graduate student at the University of Ottawa working on the Gospel of Philip.

Kitchen opened the session with some queries about the terms applied to the texts in the collection. Most of us in the field fuss over the modifier “New Testament” but Kitchen took more of an issue with “apocrypha” given its connotations of “‘hidden,’ ‘secret,’ and so likely heterodox,” because many of the texts in the volume are none of these things. He then remarked positively about …

Christian Apocrypha Sessions for the 2016 SBL Annual Meeting

November 13, 2017 by Tony

Christian Apocrypha
11/19/2016
4:00 PM to 6:30 PM
Room: Room TBD – Hotel TBD

Theme: Helmut Koester: In Memory of His Contributions to the Study of Christian Apocrypha
A panel in memory of Helmut Koester, one of the most influential scholars of the Christian Apocrypha in North America, assessing his ongoing legacy for this field.

Brent Landau, University of Texas at Austin, Presiding (5 min)
Philip Sellew, University of Minnesota-Twin Cities, Panelist (15 min)
Christine Thomas, University of California-Santa Barbara, Panelist (15 min)
Christoph Markschies, Humboldt-Universität zu Berlin – Humboldt University of Berlin, Panelist (15 min)
Break (10 min)
Stephen Patterson, Willamette University, Panelist (15 min)
Ann Graham Brock, Iliff School of Theology, Panelist (15 min)
Cavan Concannon, University of Southern California, Panelist (15 min)
Robyn Walsh, University of Miami, Panelist (15 min)
Discussion (30 min)

Christian Apocrypha
11/20/2016
1:00 PM to 3:30 PM
Room: Room TBD – Hotel TBD

Theme: Apocryphal Acts: New Texts and Approaches

Tony Burke, York University, Presiding
Michael Flexsenhar III, The University of Texas at Austin
Creating a Christian World: Martyrdom, Memory, and ‘Caesar’s Household’ in the Apocryphal Acts (20 min)
Discussion (5 min)
Valentina Calzolari, University of Geneva
The Armenian Acts of Paul and Thecla (20 min)
Discussion (5 min)
Ivan Miroshnikov, Helsingin Yliopisto – Helsingfors Universitet
Towards a New Edition of the Coptic Acts of Andrew and Philemon (20 min)
Discussion (5 min)
Break (5 min)
Jonathan Henry, Princeton University
Thomas in Transmission: Some Noteworthy Witnesses to the Acts and Passion of Thomas…

2016 CSBS/CSPS Christian Apocrypha Report, Part 1

May 30, 2016 by Tony

The 2016 Annual Meetings of the Canadian Society of Biblical Studies and the Canadian Society of Patristic Studies took place this past weekend at the University of Calgary. The two groups are small but mighty and the members are always friendly and gracious. Since 2013 I have been organizing, along with Timothy Pettipiece, a joint session for the two societies on Christian Apocrypha. This year we planned a book review panel for the forthcoming collection New Testament Apocrypha: More Noncanonical Scriptures, edited by me (Tony Burke) and Brent Landau, and several members also contributed proposals for papers. Alas we did not have enough papers for a second session but it is a good sign for Christian Apocrypha Studies in Canada to get so much involvement (yes SBL has four Christian Apocrypha sessions and a multitude of other papers besides, but like I said: small but mighty). Unfortunately, I arrived in Calgary too late to catch two of the papers on the morning of day one (“Mary Magdalene: The Companion of Jesus” by Emily Laflèche, University of Ottawa, and “Hidden Words – Re-parsing What Thomas Overheard” by Bill Richards, College of Emmanuel & St Chad) and another two papers focusing on Marcion (“The Priority of Marcion? The Text of Marcion’s Gospel and the Resurrected Jesus of Luke 24” by Daniel A. Smith, Huron University College, and “Apples and Dragons: Q, Marcion and the Decontextualization of Divine Wisdom” by Glen J. Fairen, University of Alberta) that were scheduled …

NASSCAL Publication Series: Studies in Christian Apocrypha

May 22, 2016 by Tony

The North American Society for the Study of Christian Apocryphal Literature (NASSCAL) is pleased to announce Studies in Christian Apocrypha, a book series produced in collaboration with Polebridge Press. Christian Apocrypha is a term encompassing Christian texts—such as the Gospel of Thomas, the Acts of John, and the Apocalypse of Peter—that are not included among, but nevertheless bear some relation (in form, content or otherwise) to the texts of the New Testament. Apocrypha have been part of the Christian tradition almost from the beginning. Indeed, so ubiquitous is apocryphal literature that it must be embraced as a fundamental aspect of Christian thought and expression.

The Studies in Christian Apocrypha series will feature work on the Christian Apocrypha from any time period and in any of its myriad forms—from early “lost gospel” papyri, through medieval hagiography and sermons incorporating apocryphal traditions, up to modern apocryphal “forgeries.” We welcome submissions in the form of monographs, critical editions, collected essays, and multi-author works. The series is also the venue for the proceedings of the bi-annual NASSCAL meetings.

Series Editors

Tony Burke, York University
tburke@yorku.ca

Janet Spittler, University of Virginia
jes9cu@virginia.edu

Pierluigi Piovanelli, University of Ottawa
piovanel@uOttawa.ca

Stephen Patterson, Willamette University
spatters@willamette.edu

How to Submit Proposals

Initial inquiries should take the form of a 3–5 page proposal outlining the intent of the project, its scope, its relation to other work on the topic, and the audience(s) you have in mind. Please include a current CV and 1–2 sample chapters, if available. …

Christian Apocrypha at the 2016 CSBS/CSPS

March 31, 2016 by Tony

Since 2013 the Annual Meeting of the Canadian Society of Biblical Studies has included a session on Christian Apocrypha. In 2014 the session became a joint presentation with the Canadian Society of Patristic Studies. This year the meeting takes place at the University of Calgary from March 27-30 (CSBS) and March 29-31 (CSPS). The joint session this year is a book review panel for the forthcoming collection New Testament Apocrypha: More Noncanonical Scriptures, edited by me (Tony Burke) and Brent Landau. I am contributing also to a CSPS book review panel dedicated to Christian Oxyrhynchus: Texts, Documents, and Sources (Second through Fourth Centuries) by Lincoln Blumell and Thomas A. Wayment. The CSBS program includes also a few other Christian Apocrypha papers. The full program for CSBS is available HERE (with a link to page-proofs of the contents and introduction to MNTA); the CSPS program will soon follow. Details below.

Saturday, May 28: Gospel Studies

10:45-11:15 Emily Laflèche (University of Ottawa) ~ “Mary Magdalene: The Companion of Jesus”

The Gospel of Philip defines Mary Magdalene as Jesus’ companion (koin?nos–companion or partner) it also defines the relationship developed through the bridal chamber as joining (koinone?n–to have in common with or join with another) two people together as companions or consorts (Gos. Phil. 65.1-26). The use of the Copticized Greek verb koinone?n and its nominalization koin?nos in the Gospel of Philip shows that there may be a connection in these two descriptions of companions and the joining …