Skip to content

Apocryphicity

  • About
  • Tony Burke’s Homepage
  • Contact Tony

Apocryphicity

A Blog Devoted to the Study of Christian Apocrypha

Editing More New Testament Apocrypha, Part 1: Choosing the Texts

December 26, 2018 by Tony

Yesterday I sent off the last chapter of New Testament Apocrypha: More Noncanonical Scriptures vol. 2 (=MNTA 2) to its authors for revisions. The project is not over by a longshot, but it is the end of a major stage in the process of getting this volume, now over three years in the making, to publication.  Of the 36 texts included in the volume, 29 are complete, four are in the authors’ hands waiting for final revisions, and the last three are contributions by the editors (Brent Landau and I)—these always get delayed until the very end. This seems to me a good time to pause and look back at how the project came together.

The planning for this volume began when  we submitted the manuscript of vol. 1 to the publisher back in January 2015 (yes, that long ago). The introduction included a provisional list of texts to be included in vol. 2. As you can see below, that list was provisional indeed.

Why so many changes? Well, some are not that dramatic at all and are merely changes in titles. But some texts are absent from the final contents because these projects were just too big and our contributors simply realized at some point that they could not finish it in time for our deadline. This was certainly the case for the Infancy of the Savior and the Vision of Theophilus (both of which I promised to contribute), and the other major work was the Pseudo-Clementines, which if included, would have taken up considerable space in the volume. A few other texts were sidelined by contributors who had agreed to work on multiple texts but other commitments led to them reducing their contributions to MNTA. A few of our contributors dropped out of the project because they decided to leave academia entirely and some exited more quietly by simply no longer replying to our emails (a practice that I really struggle to understand). All of this movement meant having to reassign some of the texts or to solicit translations of texts that we never planned to include.

In stepped Cambry Pardee to take over the Act of Peter in Ashdod, Chance Bonar quickly put together a translation of the very challenging 3 Apocryphal Apocalypse of John (later joined by me and Slavomír Céplö as the task grew more and more complicated), Lloyd Abercrombie and Hugo Lundhaug agreed to cover the Mysteries of John, and the Epistle of Pelagia went from Slavomír Céplö to Adam McCollum and then back to Slavomír. Some new texts were added through conversations at SBL or other academic gatherings—such as the Adoration of the Magi by Adam McCollum, the Acts of Andrew and Philemon by Ivan Miroshnikov and the Investiture of Gabriel by Lance Jennot; others came from decisions to try and broaden coverage of some subgenres of texts—e.g., the Dialogue of the Revealer and John (by Philip Tite), though widely available elsewhere, was added to the Johannine apocalyptica when it became clear that we should include all of the dialogues with John. Also coming through for us were Janet Spittler, who took on full duties on the Acts of John in the City of Rome and partnered with her student Jonathan Holste for the Acts of Thomas and His Wonderworking Skin, and Christine Luckritz-Marquis, who came through with some speedy work on the Life of Mary Magdalene.

A few of our most diligent contributors submitted their work before the initial deadline—set for December 2016 (!)—but others needed more time, particularly the new recruits. A new deadline was set for August 2017, then April 2018, then September 2018, and now . . . January 2019? It is frustrating to see such delays—as much for editors as readers, but also for those contributors who completed their work so long ago and have to wait for others to finish before they see their texts in print. But sometimes the complexities of the work make delays unavoidable—for example, some contributors ran into problems obtaining copies of manuscripts from the Ethnikê Bibliothêkê tês Hellados in Athens when the library shut down for a year for renovations. Sometimes classroom and administrative work derail research projects once the school year resumes, so a project not completed by September 1 must wait until December or even April the following year.

Despite all of the changes, MNTA 2 looks equally as strong a collection as MNTA 1. We have around 20 texts that appear here in English for the first time, some of these for the first time in any modern language; most of the remainder appear in substantially updated forms, drawing on a wide assortment of manuscripts. In some cases this would not have been possible without the assistance of other authors in the volume—such as Slavomír Céplö, Brandon Hawk, and Ivan Miroshnikov—who drew on their particular expertise to enhance the already formidable work of their colleagues. When it comes time to write the foreword, we will have many people to thank.

Post navigation

Previous Post:

Johannine Apocalyptica in Church Slavonic

Next Post:

Editing More Christian Apocrypha, Part 2: Advice for Young Scholars

Leave a Reply

Your email address will not be published. Required fields are marked *

Twitter feed is not available at the moment.

Archives

  • December 2024
  • November 2024
  • October 2024
  • September 2024
  • November 2023
  • October 2023
  • May 2023
  • February 2023
  • December 2022
  • November 2022
  • October 2022
  • January 2022
  • November 2021
  • August 2021
  • May 2021
  • December 2020
  • November 2020
  • October 2020
  • August 2020
  • July 2020
  • May 2020
  • April 2020
  • December 2019
  • November 2019
  • October 2019
  • July 2019
  • June 2019
  • February 2019
  • December 2018
  • November 2018
  • October 2018
  • September 2018
  • August 2018
  • July 2018
  • May 2018
  • April 2018
  • March 2018
  • February 2018
  • January 2018
  • December 2017
  • November 2017
  • October 2017
  • September 2017
  • August 2017
  • June 2017
  • May 2017
  • April 2017
  • March 2017
  • January 2017
  • December 2016
  • November 2016
  • October 2016
  • September 2016
  • June 2016
  • May 2016
  • March 2016
  • February 2016
  • January 2016
  • November 2015
  • October 2015
  • September 2015
  • August 2015
  • July 2015
  • June 2015
  • May 2015
  • April 2015
  • March 2015
  • February 2015
  • January 2015
  • December 2014
  • November 2014
  • October 2014
  • September 2014
  • August 2014
  • July 2014
  • June 2014
  • May 2014
  • April 2014
  • March 2014
  • February 2014
  • January 2014
  • December 2013
  • November 2013
  • October 2013
  • September 2013
  • August 2013
  • July 2013
  • June 2013
  • May 2013
  • April 2013
  • March 2013
  • February 2013
  • January 2013
  • December 2012
  • November 2012
  • October 2012
  • September 2012
  • August 2012
  • July 2012
  • June 2012
  • May 2012
  • April 2012
  • March 2012
  • February 2012
  • January 2012
  • December 2011
  • November 2011
  • October 2011
  • September 2011
  • August 2011
  • June 2011
  • May 2011
  • April 2011
  • March 2011
  • February 2011
  • January 2011
  • December 2010
  • November 2010
  • October 2010
  • September 2010
  • August 2010
  • July 2010
  • June 2010
  • May 2010
  • April 2010
  • March 2010
  • January 2010
  • December 2009
  • November 2009
  • June 2009
  • May 2009
  • December 2008
  • November 2008
  • October 2008
  • August 2008
  • July 2008
  • May 2008
  • April 2008
  • March 2008
  • February 2008
  • November 2007
  • October 2007
  • September 2007
  • August 2007
  • July 2007
  • June 2007
  • May 2007
  • April 2007
  • March 2007
  • February 2007
  • January 2007
  • December 2006
  • November 2006

Categories

  • 2007 Apocrypha Workshop
  • 2010 Acts of Pilate workshop
  • 2013 CSBS
  • 2014 CSBS/CSPS
  • 2015 Gnosticism Course
  • 2018 NTA Course
  • 2020 BASONOVA lecture
  • Abgar Correspondence
  • Acts of Philip
  • Acts of Thomas
  • Acts of Titus
  • AELAC
  • After Jesus
  • Anchor Yale Bible Reference Library
  • Anne Rice
  • Anti-CA Apologetic
  • Apocalypse of Peter
  • Apocalypses of John
  • Apocrypha Collections
  • Apocrypha Journal
  • Apocryphal Acts of the Apostles
  • Apocryphal Gospels
  • Apostolic Lists
  • Armenian Apocrypha
  • Art
  • Assumption/Dormition
  • Bart Ehrman
  • Beyond Canon
  • Bible Hunters
  • Bible Secrets Revealed
  • Biblical Archaeology Review
  • Birth of Jesus
  • Book of the Rolls
  • Book Reviews
  • CA in Ancient Libraries
  • CA sites
  • CA Web Sites
  • Call for Papers
  • Canon Formation
  • Christ Files
  • Christian Apocrypha
  • Church Slavonic
  • CNN Finding Jesus
  • Conferences
  • CSBS/CSPS Christian Apocrypha
  • Da Vinci Code
  • Death of Judas by Papias
  • Deir a-Surian Monastry
  • Dialogue of the Paralytic with Christ
  • Dissertations
  • Doctrine of Addai
  • Dormition of the Virgin
  • ECA Series
  • Encomium 12 Apostles
  • Erasure History 2011
  • Erotapokriseis
  • Ethiopic Apocrypha
  • Expository Times Volume
  • Fabricating Jesus
  • Forgotten Gospels
  • Francois Bovon
  • Funeral of Jesus
  • Gnosticism
  • Gospel Fragments
  • Gospel of Jesus' Wife
  • Gospel of Judas
  • Gospel of Mary
  • Gospel of Nicodemus
  • Gospel of Peter
  • Gospel of the Savior
  • Gospel of the Twelve Apostles
  • Gospel of Thomas
  • Gregory of Tours
  • HMML
  • Hospitality of Dysmas
  • Infancy Gospel of Thomas
  • Infancy Gospels
  • Inventing Christianity Series
  • Irish Apocrypha
  • Jesus in Egypt
  • Jesus Tomb
  • Jewish-Christian Gospels
  • John the Baptist
  • Joseph and Aseneth
  • Judas Apocryphon
  • Letter of Lentulus
  • Letter to the Laodiceans
  • Life of John the Baptist
  • manuscripts
  • Many Faces of Christ
  • Martyrium of Cornelius
  • Material of Christian Apocrypha
  • Medieval Apocrypha
  • Modern Apocrypha
  • Montreal Conference
  • More New Testament Apocrypha
  • MOTP
  • Nag Hammadi Library
  • NASSCAL
  • NASSCAL Conferences
  • nativity story
  • Old Testament Pseudepigrapha
  • On-line CA books
  • Ottawa Workshop
  • Oxford Handbook of Early Christian Apocrypha
  • Paul and Resurrection
  • Pilate Cycle
  • Pilgrimage
  • Protoevangelium of James
  • Ps.-Cyril on the Passion
  • Pseudo-Memoirs of the Apostles
  • Rediscovering Apocryphal Continent
  • Regensburg
  • Revelation of the Magi
  • SBL Christian Apocrypha Section
  • Schoyen gospel
  • Secret Lives of Jesus
  • Secret Mark
  • Secret Scriptures Revealed
  • Slavonic Apocrypha
  • Studies in Christian Apocrypha
  • Sybilline Oracles
  • Syriac
  • Syriac Life of Mary
  • Tabloid Apocrypha
  • The Aquarian Gospel
  • The Halo Effect
  • The Lost Years
  • The Messiah
  • Tischendorf
  • Uncategorized
  • Vatican Passion gospel fragment
  • Wedgewood
  • Women
  • York Christian Apocrypha
© 2024 Apocryphicity | WordPress Theme by Superbthemes