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Apocryphicity

A Blog Devoted to the Study of Christian Apocrypha

Month: November 2022

2022 SBL Diary: Part Two

December 1, 2022 by Tony

My third day in Denver began early with a pilgrimage (of sorts) to Red Rocks Amphitheatre. To people of my age and musical interests, Red Rocks is famous as the recording site of U2’s career-breaking Under a Blood Red Sky EP and video. Plenty of other bands have played the venue also, some even willing to bring a larger show to this smaller theatre (aprox. 9500) just for the joy of playing in this stunning, and storied, location. I convinced two friends (and fellow U2 fans), Phil Harland and Bob Derrenbacker, to join me for the trek and we hailed an Uber to take us there. Once we arrived, we hauled our creaky bones up and down the flights of stairs, stood on the stage (if only I had brought an instrument; I could then say I played at Red Rocks!), and just soaked in the atmosphere. Bob even played a couple of U2 songs on his phone to capture the spirit of that seminal event. I think I even saw tears welling in Bob’s eyes. Quoting Nigel Tuffnell of Spinal Tap, I said, “It really puts perspective on things, though, doesn’t it?” On cue, Bob responded, “Too much. There’s too much fucking perspective now.”

With some Red Rocks merch in hand, we headed back to the conference centre for afternoon sessions. Jacob Lollar (Universität Regensburg) started the Apocryphal Acts session with “Canonizing Thekla: The Acts of Thekla and Her Legacy in the Syriac Tradition.” Lollar remarked that much work …

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2022 SBL Diary: Part One

November 25, 2022 by Tony

Back in the pre-pandemic era, I would follow up my trip to the SBL Annual Meeting with a series of posts on the highlights of the sessions, receptions, and other activities (beginning in 2014 and including the last time SBL was at Denver in 2018). When the meeting went virtual and then hybrid, there wasn’t much to be said, though I did post my entire paper from last year’s online session (HERE). But it’s a new year and SBL was fully in-person this time (except for the occasional pre-recorded paper), so I stifled all of the anxiety that has been building in me over the past two years and headed off to Denver. Things did not start well. Reduced traveling seems to have had an effect on my trip-planning abilities and I inadvertently booked my flight under the name Tony instead of Anthony, the name on my passport. Thankfully I caught the error the day before my journey and a friendly guy at Expedia helped me fix the problem—though it did mean I had to cancel one flight and rebook (at an extra $300). Thanks Air Canada. Even the next day I was still uncertain that everything had been changed correctly. I knew I’d be able to get to Denver, I just didn’t know if I’d be able to get back.

Day 1 started by packing up my car with local SBLers and heading to the airport. Since I volunteered to drive, my wife advised me to …

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Anchor Bible Report 15: The Apocryphal Lives of the Companions of Paul

November 14, 2022 by Tony

As my readers on Twitter are aware, I have been posting reports on my latest project: an introduction to Christian apocrypha for the Anchor Yale Bible Reference Library. I am back to the project after taking a month to complete the indices to More New Testament Apocrypha vol. 3, but I feel . . . disenchanted with Twitter lately and thought I would switch the forum for these reports to my neglected blog. There are no megalomaniacs or racists here, and no one to tell me how many characters I can use.

This past week I turned my attention away from the five “great” apocryphal acts and worked on some later acts focusing on the companions of Paul: Barnabas, Timothy, and Titus. I figured these texts would make a gentle re-entry into the project. All three main texts appear in MNTA 1 and have companion e-Clavis entries, so the scholarship should be up-to-date. Well, it’s been more difficult than I thought.

Joseph Barnabas appears in Acts as an “apostle” (14:14) and early recruit of the church in Jerusalem. He is introduced as a Jew from Cyprus who gave all of his money to the church (Acts 4:36–37). When Paul makes his first visit to the Jerusalem church, Barnabas comes to his defense (9:26–27) and then travels with Paul and John Mark until the group is divided (15:36–40)—Paul refuses to travel with John Mark because he had abandoned them in Pamphylia (13:13). Barnabas and John Mark sail away to Cyprus and …

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