Allan Pantuck has contributed another article (HERE) to the ongoing discussion on Secret Mark at the Biblical Archeology Review page. The article is a response to the handwriting analysis of Agamemnon Tselikas. Tselikas has, in turn, added a (rather weak) response to Pantuck (HERE). And James McGrath has entered into a discussion with Craig Evans about his recent post on Secret Mark on the Bible and Interpretation blog. McGrath’s response can be found on Exploring Our Matrix, and Evans has, in turn, responded on Near Emmaus. And McGrath again back on Exploring Our Matrix.
Craig Evans has a post on Secret Mark at the Bible and Interpretation. He mentions his involvement in the York Christian Apocrypha Symposium and summarizes several of the points of his paper (via Paleojudaica).
Roger Viklund and David Blocker have posted an article suggesting an interesting link between the Hebrew Gospel of Matthew incorporated in Even Bohan and the Secret Gospel of Mark.
Larry Hurtado has an interesting post on his blog entitled "Hoaxes From the Past (That Keep on Re-appearing)." He discusses briefly (essentially presenting an overview of the contents of Edgar J. Goodspeed's Famous Biblical Hoaxes, or, Modern Apocrypha) a number of modern apocryphal texts, including The Aquarian Gospel of Christ (see this previous post on a handy source for such texts). The overview raises for me an issue over the appropriate use of the term "hoax." What is it that divides these modern apocryphal texts from ancient apocrypha? Or, in some cases, from pseudepigraphical canonical texts? The writer of the […]
Mark Goodacre drew my attention this recent piece by Bart Ehrman in The Huffington Post.
Mark Goodacre presented a paper at last year's SBL with the provocative argument that the "cross that spoke" in the Gospel of Peter is an element that derives from a scribal misunderstanding of the nomen sacrum ΣΤΑ (thus reading "cross" instead of "crucified one"). I missed the paper at SBL, but Mark has two posts describing his argument (start HERE) and these have sparked some fruitful discussion. Reading the posts I was reminded of a few instances in the Infancy Gospel of Thomas manuscripts in which the same nomen sacrum has led to some corruptions in the text. The first […]